Kashmiri Shawls: A Lifetime of Collecting
April 16 – June 1, 2024 • Mary Giles Gallery
Opening reception: Thursday, May 2, 5:30 – 7 pm
Featuring pieces from the collection of Satwant Bhatia, courtesy of Anju Kataria and Khazana Gallery, Minneapolis
Experience this stunning collection of Kashmiri shawls, woven of cashmere (from cashmere goats), pashmina (the finest fibers from the Himalayan Mountain Goat, a type of cashmere goat), and shatoosh (from the Chiru, or Tibetan Antelope, currently an endangered species). The distinctive elements of a Kashmiri shawl are its warmth, lightness, and signature boteh design, of Persian origin. Called buta in India, this motif was based on a flowering plant and developed throughout over 300 years of time during which the Kashmir region was successively ruled by the Mughals, the Afghans, the Sikhs, and the Dogras. Changes in these shawls followed this development.
The shawls presented are part of a collection that dates back to 150 years old, including Satwant Bhatia’s first shawl. They were selected for their exquisite workmanship and breadth of technique: hand embroidery in silk or cotton- Sozni; double sided fabrics- Dotarfa; Jamawar- a weave structure similar to a tapestry-style of motif building that is integral to the fabric’s structure and not brocade or supplemental weft; meticulously mended Rafu work on jacquard-loomed pieces; and superb Tilla embroidery in gold and silver threads.
With heartfelt thanks to Satwant Bhatia and Anju Kataria of Khazana for lending this work, and to Shreya Oza for her assistance in installing and creating written content for the exhibit.
Kashmiri Shawls: A Lifetime of Collecting
Featuring pieces from the collection of Satwant Bhatia, courtesy of Anju Kataria and Khazana Gallery, Minneapolis
The Kashmiri shawl developed over three hundred years, through four different periods of foreign political rule. It is impossible to speak of one ‘great period’ in the development of the Kashmiri shawl as each era, community of weavers, and weaving region brought its own unique contribution. The Kashmiri shawl was originally designed as a covering for men in India, eventually evolving in the popular cultures of India, Europe, and the United States as a mark of nobility and rank. They were given as heirlooms on a girl’s coming-of-age and marriage, used as artistic elements in interior design, and eventually inspired the global cashmere industry.
The distinctive elements of a Kashmiri shawl are its warmth, lightness, and signature boteh design, of Persian origin. Called buta in India, this motif developed throughout time and changes in these shawls followed this development. The buta began its journey as a flowering plant (floral buta) in the Mughal period, evolved into a slightly abstract representation of flowers (semi-floral buta), and then developed during the Afghan period into a more stylized curvilinear representation of foliage and flowers rising to a vertex at the top (cone buta). By the middle of the nineteenth century, under the Sikhs, it had developed into an extremely stylized form of sweeping sinuous curves (sweeping buta), far removed from any resemblance of nature’s flora.
This stunning collection of Satwant Bhatia’s Kashmiri shawls are woven of cashmere (from cashmere goats), pashmina (from the Himalayan Mountain Goat, a type of cashmere goat), and shatoosh (from the Chiru, or Tibetan Antelope, currently an endangered species). The shawls presented have been selected from her collection, with some dating back to 150 years old, and includes Satwant’s first shawl. These exquisite pieces were selected for their exceptional workmanship and breadth of technique: hand embroidery in silk or cotton- Sozni; double sided fabrics- Dotarfa; Jamawar- a weave structure similar to a tapestry-style of motif building that is integral to the fabric’s structure and not brocade or supplemental weft; meticulously mended Rafu work on jacquard-loomed pieces; and superb Tilla embroidery in gold and silver threads.
A bibliography of resources in our library chronicles the evolution of these shawls and the appropriation of their style and design by European textile manufacturers in the production of the Paisley Shawls of Scotland and the “oriental style” French and Belgian shawls, all of which developed to serve the demands of luxury and status in European society. Today, mass produced imitations dominate the market in India, Europe, America, and around the world with many now being made of merino wool and synthetic yarns, and woven on power jacquard looms.
Navigating fiber and weaving terms
There are many textiles circulating in the world that are misrepresented and mislabeled, intentionally or not. The situation often appears complex and unclear, and it is. Origin and identification of textiles has much to do with categorization. Details are often unknown and misstated, as information and classifications are not universally standardized or understood. Added to this is the appropriation and Anglicization of terms of origin, further complicating misunderstanding and misinformation.
To simplify, the following is by no means a recognized standard, but is an attempt to help the visitor appreciate the differences in the materials being used in this magnificent collection of shawls.
Is Pashmina the same as Cashmere? What is Shahtoosh?
Cashmere refers to the soft wool that comes from Cashmere goats, of which there are many breeds around the world.
Pashmina specifically refers to the finest and softest fibers sourced from the undercoat of Himalayan Mountain Goats in the Jammu and Kashmir region, of which the breeds are specifically Changthangi or Changra. These goats are also categorized as cashmere goats, so in essence, pashmina is a type cashmere–of the finest quality and specifically from the Himalayan mountain goat.
Shahtoosh is one of the finest natural animal fibers known. It is obtained from the fur of the Chiru, also called the Tibetan Antelope. Shawls made from the fine fibers of the undercoat of the Chiru are called Shahtoosh.
The Chiru is currently an endangered species and international trade is currently prohibited for Shahtoosh products. (worldwildlife.org)
A Conversation between Satwant Bhatia and Shreya Oza
April 21, 2024
Satwant Bhatia moved to the United States about 50 years ago and every year she visits India in January. She is 93 years old and has been collecting Kashmiri shawls and involved with their makers for over 75 years. She remembers how they would come over to her Delhi home and engage in sharing life stories over a cup of tea, breakfast, or lunch. “These were some of the most joyous and memorable moments of my life.” After visiting Kashmir twice, she bought her first Kashmiri shawl at the Cottage Emporium while living in Delhi.
“I would have master craftsmen visit me in Delhi with their shawl collections and explain different techniques of embroideries they used to create each shawl. I was so mesmerized by their diligence and passion for their craft, and I formed a deep relationship with them. They became like a family to me,” Satwant says. “I was also inclined to buy these shawls because the makers were not doing very well economically and they had big families to look after. Their embroideries were simply breathtaking so I would be compelled to buy them every time.”
“I still wear these shawls and the salwar and kurtas cut and made from their other embroidered fabrics.” Satwant adds. She also regretfully exclaimed not having bought one particular shawl she spotted at an exhibition which was a beautiful hand embroidered shawl in a pale green and pink color. “I keep dreaming about that shawl, even today, for its very unique look and color combination. 25 years ago when I visited Suraj Kund near Delhi, a master embroiderer was sitting and making identical shawls for twin sisters who were getting married. It was a wonderful sight to see him create these shawls with precision and enthusiasm. I am so grateful to have witnessed such wonderous moments in India over the years.”
My love for art and craft was passed on to me from my mother who was very crafty and kept the house aesthetically beautiful. She used to crochet, embroider, sew, and cook amazing food. I used to design and make my own clothes. My younger sister set up a fashion boutique in our house in Delhi and we all used to get our clothes sewn by her.
I am truly grateful to Textile Center and my daughter Anju for putting together an exhibit of Kashmiri shawls at the Textile Center to make them accessible for audiences to see and admire. Getting lost in the magical world of Kashmiri shawls is a unique experience. I am proud to share a piece of my Indian culture with the community through my lifetime of collecting.
Kashmiri Shawls: A Lifetime of Collecting
Bibliography of books related to the exhibition
Ames, Frank. The Kashmir Shawl. Antique Collectors’ Club, 1986.
Askari, Nasreen, and Arthur, Liz. Uncut Cloth. Merrell Holberton Publishers Ltd., 1999, pp. 113, 126.
Chisti, Rta Kapur. Handcrafted Textiles of India. Roli & Janssen BV, 2000, pp. 140.
Crill, Rosemary. The Fabric of India. V & A Publishing, 2015, pp. 113, 179.
Dhamija, Jasleen, and Jain, Jyotindra. Handwoven Fabrics of India. Grantha Corporation, 1989, pp. 60-77.
Gadsby, Chet. Victorian Paisley Shawls. Schiffer Publishing Ltd., 2002.
Gillow, John, and Barnard, Nicholas. Indian Textiles. Om Books International, 2008, pp. 153.
Hatanaka, Kokyo. Textile Arts of India. 1996, pp. 238-242.
Irwin, John. Shawls, A Study in Indo-European Influence. Her Majesty’s Stationery Office, 1955.
Irwin, John. The Kashmir Shawl. H.M. Stationery Office, 1973.
Levi-Strauss, Monique. The Cashmere Shawl. Harry N. Abrams Inc., 1988.
Mehta, Rustam J. Masterpieces of Indian Textiles. D. B. Taraporevala Sons & Co. Private Ltd., 1970, pl. 31, 33.
Reilly, Valerie. The Paisley Pattern. Gibbs Smith Books, 1989.
Rock, C. H. Paisley Shawls: A Chapter of the Industrial Revolution. Ramshorn Press, 1966.
Rossbach, Ed. The Art of Paisley. Litton Educational Publishing Inc., 1980.
Shearer, David. Why Paisley? Paisley Museum & Art Galleries, 1985.
Wells, Sarah, and Pauly, Sarah Buie. The Kashmir Shawl: Yale University Art Gallery, February 12 – April 6, 1975.